“I think I can add to your outfit an additional method of utilizing the power of the wind,” wrote a well-wisher, “which, while not interfering with ordinary sails in light breezes, will enable you to use the whole force of the wind in its mightiest blows, so that even when its force is so great that you may have to take in every inch of canvas used in the ordinary way, you may carry the fullest spread with my method. With my attachment your craft could not be UPSET.” Nothing but pigs, innocently fat and roasted to a turn, were inside those wrappings, but the men were carrying them into camp in imitation of old times when they carried in “long-pig.” Now long-pig is not pig. Long-pig is the Polynesian euphemism for human flesh; and these descendants of man-eaters, a king’s son at their head, brought in the pigs to table as of old their grandfathers had brought in their slain enemies. Every now and then the procession halted in order that the bearers should have every advantage in uttering particularly ferocious shouts of victory, of contempt for their enemies, and of gustatory desire. So Melville, two generations ago, witnessed the bodies of slain Happar warriors, wrapped in palm-leaves, carried to banquet at the Ti. At another time, at the Ti, he “observed a curiously carved vessel of wood,” and on looking into it his eyes “fell upon the disordered members of a human skeleton, the bones still fresh with moisture, and with particles of flesh clinging to them here and there.”!

The clergy appeared in the yard. Mother Simon climbed on a chair to reach the bull’s-eye, and in this manner could see the altar. It was covered with a lace cloth and draped with green wreaths. In the middle stood a little frame containing relics; at the corners were two little orange-trees, and all along the edge were silver candlesticks, porcelain vases containing sun-flowers, lilies, peonies, and tufts of hydrangeas. This mount of bright colours descended diagonally from the first floor to the carpet that covered the sidewalk. Rare objects arrested one’s eye. A golden sugar-bowl was crowned with violets, earrings set with Alencon stones were displayed on green moss, and two Chinese screens with their bright landscapes were near by. Loulou, hidden beneath roses, showed nothing but his blue head which looked like a piece of lapis-lazuli. Now, gentle reader, what would you do if you were on a small boat, rolling in the trough of the sea, a trysail on that small boat’s stern that was unable to swing the bow up into the wind? Get out the sea-anchor. It’s just what we did. We had a patent one, made to order and warranted not to dive. Imagine a hoop of steel that serves to keep open the mouth of a large, conical, canvas bag, and you have a sea-anchor. Well, we made a line fast to the sea-anchor and to the bow of the Snark, and then dropped the sea-anchor overboard. It promptly dived. We had a tripping line on it, so we tripped the sea-anchor and hauled it in. We attached a big timber as a float, and dropped the sea-anchor over again. This time it floated. The line to the bow grew taut. The trysail on the mizzen tended to swing the bow into the wind, but, in spite of this tendency, the Snark calmly took that sea-anchor in her teeth, and went on ahead, dragging it after her, still in the trough of the sea. And there you are. We even took in the trysail, hoisted the full mizzen in its place, and hauled the full mizzen down flat, and the Snark wallowed in the trough and dragged the sea-anchor behind her. Don’t believe me. I don’t believe it myself. I am merely telling you what I saw.

“And God He come walk about along garden, and He sing out, ‘Adam!’ Adam he no speak. He too much fright. My word! And God He sing out, ‘Adam!’ And Adam he speak, ‘You call ’m me?’ God He speak, ‘Me call ’m you too much.’ Adam he speak, ‘Me sleep strong fella too much.’ And God He speak, ‘You been eat ’m this fella apple.’ Adam he speak, ‘No, me no been eat ’m.’ God He speak. ‘What name you gammon along me? You been eat ’m.’ And Adam he speak, ‘Yes, me been eat ’m.’ The Australian specialists agreed that the malady was non-parasitic, and that, therefore, it must be nervous. It did not mend, and it was impossible for me to continue the voyage. The only way I could have continued it would have been by being lashed in my bunk, for in my helpless condition, unable to clutch with my hands, I could not have moved about on a small rolling boat. Also, I said to myself that while there were many boats and many voyages, I had but one pair of hands and one set of toe-nails. Still further, I reasoned that in my own climate of California I had always maintained a stable nervous equilibrium. So back I came. Every day and every day this unending battle goes on. Ukiukiu is the name of the trade-wind that comes raging down out of the north-east and hurls itself upon Haleakala. Now Haleakala is so bulky and tall that it turns the north-east trade-wind aside on either hand, so that in the lee of Haleakala no trade-wind blows at all. On the contrary, the wind blows in the counter direction, in the teeth of the north-east trade. This wind is called Naulu. And day and night and always Ukiukiu and Naulu strive with each other, advancing, retreating, flanking, curving, curling, and turning and twisting, the conflict made visible by the cloud-masses plucked from the heavens and hurled back and forth in squadrons, battalions, armies, and great mountain ranges. Once in a while, Ukiukiu, in mighty gusts, flings immense cloud-masses clear over the summit of Haleakala; whereupon Naulu craftily captures them, lines them up in new battle-formation, and with them smites back at his ancient and eternal antagonist. Then Ukiukiu sends a great cloud-army around the eastern-side of the mountain. It is a flanking movement, well executed. But Naulu, from his lair on the leeward side, gathers the flanking army in, pulling and twisting and dragging it, hammering it into shape, and sends it charging back against Ukiukiu around the western side of the mountain. And all the while, above and below the main battle-field, high up the slopes toward the sea, Ukiukiu and Naulu are continually sending out little wisps of cloud, in ragged skirmish line, that creep and crawl over the ground, among the trees and through the canyons, and that spring upon and capture one another in sudden ambuscades and sorties. And sometimes Ukiukiu or Naulu, abruptly sending out a heavy charging column, captures the ragged little skirmishers or drives them skyward, turning over and over, in vertical whirls, thousands of feet in the air.